陈后亮:《“一个另类种群”: 〈雾都孤儿〉中的犯罪阶级想象》,《外国文学评论》2017年第3期。
Ning, Yiyang and Chen, Houliang*. “‘Between the Cradle and the Grave’: Disease, Death and Medical Relief in Our Mutual Friend,” Dickens Quarterly 3. 2 (2021): 179-193.
Chen, Houliang. “‘Men Separate from Women and Domesticity’: Empire Builders, Coolie Laborers, and the Imperialist Economy in Joseph Conrad’s ‘Typhoon’,” Neohelicon 49. 1 (2022): 229-240.
Chen, Houliang. “‘An Index of Gentility’: Representations of Needlework in Dombey and Son,” Textile: Cloth and Culture 21. 1 (2023): 352-362.
Chen, Houliang. “Victory in Ethics: An Ethical Reading of Joseph Conrad’s Victory,” ANQ 36. 4 (2023): 563-568.
Chen, Houliang. “‘Becoming Head-gear Is of the Utmost Importance’: Gender Performance, Social Differentiation, and the Codes of Hat Etiquette in Dombey and Son,” Dickens Quarterly 40. 2 (2023): 138-154.
Chen, Houliang. “‘To Have no Work to Do [Is] Strange’: The Performance of Leisure in Little Dorrit,” Nineteenth-Century Contexts 45. 4 (2023): 313-328.
Chen, Houliang* and Wu, Danni. “‘[E]xpressly Meant to Promote the Formation of the Domestic Virtues’: Domestic Interiors and Household Furnishings in Charles Dickens’s Our Mutual Friend,” Home Cultures 20. 2 (2023): 139-158.
Chen, Houliang. “‘Having Been Brought up as a Gentleman’: Masculine Anxiety in Charles Dickens’s Our Mutual Friend,”The Dickensian 119. 521 (2023): 311-322.
Chen, Houliang. “‘Common People to Talk of Mr. Dombey and His Domestic Affairs!’: The Politics of Gossip in Dombey and Son,” Textual Practice 38. 10 (2024): 1645-1659.
Chen, Houliang. “Contours of Status and Power: Seats and Sitting Postures in Charles Dickens’s Our Mutual Friend,”Anglia: Journal of English Philology 142. 2 (2024): 282–298.
Chen, Houliang* and Xu, Qianwen.“Gender Politics and Victorian Literary Pepresentation of the Body: A Distant Reading of the Body in Charles Dickens’s Works,” Humanities and Social Sciences Communications 11 (2024), 1-11.
Chen, Houliang. “‘I Know Well and Appreciate the Repose and Delight to Be Found in Gardening’: Class, Gender, and ‘Garden Elements’ in Charles Dickens’s Dombey and Son,” English Studies 105. 7 (2024): 1041–1055.
Chen, Houliang. “Distressing Sons, Anxious Fathers and Worries about the Empire in Charles Dickens’s Dombey and Son,” Neohelicon 51. 2 (2024): 597–608.
Chen, Houliang. “‘I Always Protest Against Being Referred to the Bees’: Bee Analogies in Charles Dickens’s Bleak House and Our Mutual Friend,” Partial Answers: Journal of Literature and the History of Ideas 23. 1 (2025): 1-14.
Ning, Yiyang* and Chen, Houliang. “‘To Buy Him a Pair of Gloves’: Glove Etiquette, Fashion Consumption and the Building of Respectable Images in The Newcomes,” Textile: Cloth and Culture 23.1(2025): 17-27.
Chen, Houliang. “Home Visiting, Domestic Observation, and the Middle-Class Gaze in Charles Dickens’s Dombey and Son,” Cultural and Social History 22. 2 (2025): 189-204.
Chen, Houliang. “‘I Can Afford to Despise’: Club Life, Social Interactions, and the Middle-Class Work Ethic in Charles Dickens’s Dombey and Son,” Neophilologus 109. 4 (2025): 551–567.
Chen, Houliang* and Gao, Shuai. “‘[T]o Dress So as to Call Forth No Remark at All’: Sartorial Representations of Victorian Gentlemanliness in Charles Dickens’s Great Expectations,” Fashion Theory, 2025, 1-19. Published online.
Chen, Houliang. “Institutionalization of Postmodernism and the New Trends in Postmodernist Studies: An Interview with Linda Hutcheon,” Foreign Literature Studies 34. 5 (2012): 1-8.
陈后亮:《文学理论会产生什么后果?——斯坦利费什的“理论无后果说”刍议》,《文艺理论研究》2013年第5期。
Chen, Houliang. “Constructing Postmodernism with Incredulity to Metanarrative: A Comparative Perspective on Hutcheon’s and McHale’s Postmodern Poetics,” Neohelicon 42.1 (2015): 283-296.
陈后亮:《“将理论继续下去”:近二十年来国内后理论研究综述》,《四川大学学报》2017第3期。《新华文摘》2017年第20期全文转载;《高等公司文科学术文摘》2017年第4期全文转载。
陈后亮:《理论会终结吗?:近三十年来理论危机话语回顾与展望》,《文学评论》2019年第5期。《社会科学文摘》2019年第12期转载。
陈后亮:《理论缘何衰退?——对理论发生的物质条件及制度因素的考察》,《外国文学研究》2021年第5期。
陈后亮:《后现代主义“终结”论:分析与理解》,《四川大学学报》2021年第3期。《社会科学文摘》2021年第7期转载;《高等公司文科学术文摘》2021年第4期摘要转载。
Jia, Yanyan and Chen, Houliang*. “Problematizing the Validity of Neuroethics and Moral Treatment: Brain Text as a New Humanistic Approach to Moral Education,” Kritika Kultura 37 (2021): 459–475.
陈后亮:《斯坦利·费什论文学跨学科研究的可能与不可能——兼及理论的跨学科性与反学科性》,《文艺理论研究》2023年第1期。
陈后亮:《人文学科危机与文学批评的再合法化——兼议20世纪末以来西方文学批评界的后批判转向》,《山东社会科学》2024年第5期。人大复印资料《文艺理论》2024年第12期全文转载。
陈后亮:《当我们谈论跨学科时,我们谈论什么?——基于对英文学科百年发展历程的反思》,《四川大学学报》2025年第1期。人大复印资料《外国文学研究》2025年第4期全文转载。
陈后亮:《“被注视是一种危险”:论〈看不见的人〉中的白人凝视与种族身份建构》,《外国文学评论》2018 年第4期。
陈后亮:《佛教、中国功夫与美国种族问题——评约翰逊在〈中国〉里对东方文化的创造性使用》,《中国比较文学》2017年第3期。
陈后亮:《蓄奴制、民族创伤与黑人父性缺失问题——评约翰逊的代表作〈中间航道〉》,《当代外国文学》2016年第2期。
陈后亮:《用传统东方智慧启迪现代西方人的心灵——论查尔斯·约翰逊及其〈武馆〉》,《外国文学》2015年第6期。
Chen, Houliang. “‘Freedom as a ‘Way of Seeing’: The Presence of Taoism in Oxherding Tale,” The Journal of Religious History, Literature and Culture 4. 1(2018): 1-20.
Chen, Houliang. “Seeking an Enlightened Perception of Being: Charles Johnson’s Adoption of Chinese Culture in ‘China’,” ANQ 31. 4 (2018): 260-264.
Chen, Houliang. “‘The Education of Mingo’, Or the Education of Moses: Reading Charles Johnson’s Novella through the Lens of Whiteness Studies,” Neohelicon 45. 2 (2018): 745-755.
Chen, Houliang* and Jia, Yanyan. “Passing the ‘Three Doors of Liberation’: Buddhist Allusions in Oxherding Tale,” ANQ 35.1 (2022): 58-62.
Chen, Houliang. “‘My Dharma...Was That of the Householder’: ‘Ethic of the Householder’ in Oxherding Tale,” Religion and Literature 53. 3 (2021): 63-81.